Showing posts with label Manners. Show all posts
Showing posts with label Manners. Show all posts

Friday, March 28, 2014

The Man Who Refused To Laugh (And The Book That Laughed At Him)

by Stephen J. Gertz


On March 9, 1748 Philip Dormer Stanhope (1694-1773), 4th Earl of Chesterfield, wrote to his son:

"Having mentioned laughing, I must particularly warn you against it: and I could heartily wish, that you may often be seen to smile, but never heard to laugh while you live. Frequent and loud laughter is the characteristic of folly and in manners; it is the manner in which the mob express their silly joy at silly things; and they call it being merry. In my mind, there is nothing so illiberal, and so ill-bred, as audible laughter. True wit, or sense, never yet made anybody laugh; they are above it: They please the mind, and give a cheerfulness to the countenance. 

"But it is low buffoonery, or silly accidents, that always excite laughter; and that is what people of sense and breeding should show themselves above. A man's going to sit down, in the supposition that he has a chair behind him, and falling down upon his breech for want of one, sets a whole company a laughing, when all the wit in the world would not do it; a plain proof, in my mind, how low and unbecoming a thing laughter is: not to mention the disagreeable noise that it makes, and the shocking distortion of the face that it occasions. Laughter is easily restrained, by a very little reflection; but as it is generally connected with the idea of gaiety, people do not enough attend to its absurdity. 

"I am neither of a melancholy nor a cynical disposition, and am as willing and as apt to be pleased as anybody; but I am sure that, since I have had the full use of my reason, nobody has ever heard me laugh."


The letter is one of over four hundred written beginning 1737/1738 through the death of his son in 1768 and collected in Letters Written By the Late Right Honorable Philip Dormer Stanhope, Earl of Chesterfield, to His Son, Philip Stanhope Esq. Published in 1774 by his son's widow, Eugenia, a year after Chesterfield's death, the majority of the letters were written between 1746 and 1754. 

Also known as Letters to His Son on the Art of Becoming a Man of the World and a Gentleman, within Lord Chesterfield - yes, he of the eponymous sofa - with elegance, understated wit, and sharp observation discusses, amongst other issues including history and contemporary politics, the restraint in behavior and manners expected of the mid-18th century British upper class in general and gentlemen in particular.

His disdain for the manners of the general populace begged to be lampooned and thirty-seven years after Chesterfield's letters to his son were published caricaturist George Moutard Woodward ("Mustard George"), in 1808, gleefully rubbed his hands together and went to work, the great Thomas Rowlandson engraving Woodward's designs (as imprinted on plates but contrary to title page).


A satire of Lord Chesterfield's advice to his son, Chesterfield Travestie; or, School For Modern Manners presents "a new plan of education, on the principles of virtue and politeness in which is conveyed, such instructions as cannot fail to form the man of honour, the man of virtue, and the accomplished gentleman." In seven chapters illustrated by ten hand-colored plates it covers Rules for walking the Streets, and other Public Places; Behaviour at the Table; Directions respecting Apparel, &c; Short Directions respecting behavior at the Theatres; Rules for Conversation; Rules to be observed at Cards in private Families; and General Rules for Good Breeding on various Occasions. In short, all a swell has to know for good breeding to show, to wit:

"It is very becoming to break out into a violent fit of laughter, on the most rifling occasion. forming  your mouth into a grin like the lion's-head on a brass knocker; and more so to be continually simpering at every thing. like a country milk-maid at a statute fair" (Chapter 7, p. 47).

How To Walk The Streets.

"If, whilst you are walking, you see any person of your acquaintance passing, be sure to bawl and hem after them, like a butcher out of a public-house window; and leave the person you are walking with to run after them.

"In walking through a crowded street, throw your legs and arms about in every direction, as if you were rowing for Dogget's coat and badge. N.B. If you have a short thick stick, it will be of great advantage" (Chapter 1, p. 1).

How To Keep Up A Conversation With Yourself On The Public Streets.

"It is said that the emptiest vessels make the greatest noise; don't let that deter you from making a free exercise of your lungs; it is conducive to you health, therefore, in every conversation, however trivial it may be, be sure to bawl as loud as possible" (Chapter 5, p. 21).

How To Look Over Your Husband's Hand Of Cards And Find Fault With Him For Losing.

"It has a very good effect for a wife to look over her husband's hand while he is playing; at the same time, shewing evident marks of anger and discontent if he loses.

"When you lose, never pay before you are asked for it; it is quite time enough; and then do it with reluctance, so as to plainly shew you would much rather keep it in your pocket"  (Chapter 6, p. 43).

How To Break a Shop Window With An Umbrella.

"Should it be a rainy day, and you use an umbrella, pay no regard to breaking a few windows in your passage, &c., from your careless manner of carrying it" (Chapter I, p. 2).

A British statesman and diplomat, "Chesterfield’s winning manners, urbanity, and wit were praised by many of his leading contemporaries, and he was on familiar terms with Alexander Pope, John Gay, and Voltaire. He was the patron of many struggling authors but had unfortunate relations with one of them, Samuel Johnson, who condemned him in a famous letter (1755) attacking patrons. Johnson further damaged Chesterfield’s reputation when he described the Letters as teaching 'the morals of a whore, and the manners of a dancing master.' Dickens later caricatured him as Sir John Chester in Barnaby Rudge (1841). The opinion of these two more popular writers—both of whom epitomized middle-class morality—has contributed to Chesterfield’s image as a cynical man of the world and a courtier. 

"Careful readers of Chesterfield’s letters, which were not written for publication, consider this an injustice. The strongest charge against his philosophy is that it leads to concentration on worldly ends. But within this limitation his advice is shrewd and presented with wit and elegance. Ironically, Chesterfield’s painstaking advice seems to have fallen on deaf ears: his son was described by contemporaries as 'loutish,' and his godson was described by Fanny Burney as having 'as little good breeding as any man I ever met'” (Encyclopedia Britannica).

As far as his refusal to laugh aloud is concerned, I imagine Lord Chesterfield being kidnapped and taken to a dark, dank basement room where he is strapped to a chair under a glaring spotlight and compelled to endure unmerciful torture by Mel Brooks until his smile, always firmly set to prevent an accidental discharge of guffaws, breaks, his sides split, his gut busts, a lifetime's worth of repressed laughter escapes in a torrent, and an eternal human truth becomes manifest:

Ludibrio ergo sum vivo.
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WOODWARD, George Moutard (designer). ROWLANDSON, Thomas, (engraver). Chesterfield Travestie. or, School For Modern Manners. Embellished with Ten Caricatures, Engraved by Woodward from Original Drawings by Rowlandson. London & Edinburgh: Printed by T. Plummer...for Thomas Tegg, 1808.

First edition. Octavo (6 1/2 x 4 1/8 in; 166 x 104 mm). [1, half-title], [1, blank], iv, [2], 70, [2, adv.] pp.  Ten hand-colored plates (two folding) engraved by Rowlandson after drawings by Woodward (contrary to title), with tissue guards. Publisher's original printed boards.

Reprinted by Tegg in 1809, and again by Tegg in 1811 under the title "Chesterfield Burlesqued." American editions published in Philadelphia by M. Carey in 1812 and 1821.

The Plates:

1. Votaries of Fashion
2. How To Walk the Streets.
3. The Art of Quizzing.
4. How to Keep Up a Conversation with Yourself in the Public Streets.
5. How to break a Shop Window with an Umbrella.
6. Behaviour at Table.
7. Notoriety, &c.
8. Gentleman and Mad Author.
9. How to look over your Husband's Hand while at Cards.
10. The Nobleman and Little Shopkeeper.

Falk, 215-216, Grego, 115-117, Grolier, Rowlandson, 61, Hardie, p. 315. Gordon Library Catalog BC-19.
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Book images courtesy of David Brass Rare Books, with our thanks.

Monday, July 30, 2012

The Only Book In History Bound In A Dinner Napkin, Or Gentility Takes A Nosedive

By Stephen J. Gertz

 Buy it. Go to some dinner party and follow instructions. You'll be murdered on the spot or sent to some asylum for dippymaniacs, either of which is quite captivating and costs nothing above the price of the book. Costs a quarter. Worth a lot more. If your dealer hasn't it we will send one postpaid for 30¢. (Ad at rear of Trench Gas: A Bunch of Many Clever Chestnuts by Bert Milton, 1918).
"The Best Dinner Souvenir Ever Published"

"Bert Milton has written some good stuff on 'How To Behave At A Banquet.' By following directions, you will land in a padded cell, with accomodations provided free of charge by the State. The covers of the book are nothing more or less than old-fashioned fringed napkins. The thing is unique throughout, and should be served up with the soup. Makes a fine favor for banquets, spreads, 'feeds,' and all convivial occasions where the 'eats' play a leading 'roll.' Read 'How To Behave At A Banquet.' It is worth while (Publisher's advert., 1912).

A few tips from the text for social climbers in need of rope and pitons to ascend to the heights of CLASSY COMPORTMENT at the banquet table:

• As you approach the table make a RUNNING JUMP for your chair, endeavoring to BE THE FIRST SEATED. Everybody probably will remark about YOUR AGILITY. A modest blush will be your only answer.

• The meal is about to begin. Hitch RIGHT UP to the TABLE -- placing your ARMS in an ADVANTAGEOUS POSITION on either side of your plate. Keep your WEATHER eye on your COMPETITORS -- forgetting everything but the WORK that is BEFORE you. Don't let anyone GET AHEAD of you.

• When starting on a plate full of GOOD things, DISCARD YOUR FORK temporarily. You can hold a good deal more still on a knife. Use the fork to CLEAN UP with. A piece of bread serves excellently as a DISH RAG. It saves the hostess washing plates.

• Now and then a bone sticks in one's throat while eating fish. DON'T TRY TO COUGH IT WAY ACROSS THE ROOM. In a MODEST MANNER fish for it with your FORK and above all things don't make a FUSS about it.

• Sometimes they start a dinner with a MUCH PICKLED fish - oysters disguised IN CATSUP - shad's woe - ET CETERA AD INFINITUM. This is a very crucial moment. Sit back and hold tight until you see what the others do and then - GO TO IT - with a VIM.

• Managing a salad is VERY TRYING at times. It is so hard to eat one without getting MUSSED UP around the MOUTH. We suggest leaving it alone. Don't LET ON that you are crazy to GET AWAY WITH IT. People will think that you have a DELICATE APPETITE, which is considered by many to be a mark of aristocracy.

• Soon they will bring on some SOUP. Hearing a good LOUD soup is VERY enjoyable. There will be several spoons beside yur plate. We really can never remember WHICH ONE to choose but pick out a BIG ONE at any rate. While sipping the soup make a cute noise like a leaky faucet. This is RECHERCHE in the extreme.

• If, inadvertently, you get a SPOT on the table-cloth, absent-mindedly place a piece of BREAD over it, butter side down. the BUTTER will keep the bread from sliding off.

• If you SPILL your coffee in your neighbor's lap -- INSTANTLY assure him that you really didn't care for the coffee anyway. Tell him not to mind it at all.


A dinner roll of unleavened proverbs is also served:

¶ Eat, drink and be merrie;
for to-morrow the good things may be scarce.

¶ Scrape well thy first plate;
that thy second may be fuller.

¶ Eat and the world eats with you.
Fast and you fast alone.

¶ To eat is human -
To digest divine!

¶ Taste makes Waist!

¶ Don't put off 'til tomorrow
what you can chew today!

¶ One good course
deserves another!

¶ If at first you don't fill up -
Try, try again!

Clearly, Bert Milton was Miss Manners' worst nightmare, the result of an illicit adolescent l'amour fou with Clem Kadiddlehopper.

One of the prelim pages notes:

Other Books Not Yet Written By Bert Milton, A.M., M. & P.M.

"Boney Beaney, the Boston Boy"
"What To Do If A Pickle Bites You"
"A Hand To Hand Encounter With A Clam"
"Lisping Lizzie," etc.

Other books actually written by Bert Milton and published by A.M. Davis are:

How To Behave In A Ballroom (1914)
Trench Gas: A Bunch of Many Clever Chestnuts (1918)
How To Behave In a Hospital! (1930)
Bed-Time Stories For Convalescents (1932)
More Bed-Time Stories For Convalescents (1932).

"Bert Milton" was the pseudonym of publisher Albert Milton Davis.

The book is twenty-four pages long and that's around twelve pages too many. It's a one-joke concept and its delight soon dampens; there's something crucial lacking -  these are latter-day captions to early-day Cruikshank and Rowlandson  caricatures they never designed but whose theme they often satirized in their era. The text illustrations are just not strong enough to carry the joke very far.

It's a rare little thing; OCLC records only four copies in institutional holdings worldwide. Princeton felt it worthy of their shelves. So, too, the National Library of Wales (or, as we say in Yiddish, the Llyfrgell Genedlaethol Cymru). Why?

How To Behave At A Banquet is, to the best of my knowledge, the  only intentionally published book that, when finished reading, you can wipe your mouth with. But gracefully, please. When a scribe lays out a nice spread only a primitive demonstrates postprandial satisfaction by mopping their yap like it's a bar-top.
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MILTON, Bert [pseud. of Albert Milton Davis]. How to Behave at a Banquet: Being a nifty thing to have around in case of an emergency. Boston: A.M. Davis Co., [1912]. Tall narrow octavo. 24 pp. Text illustrations. Linen wrappers
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Wrapper image courtesy of David Mason Rare Books, currently offering this item, with our thanks.
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Tuesday, April 24, 2012

A 19th Century Emily Post On Laughing Gas

by Stephen J. Gertz


When a book purporting to be a guide to proper etiquette presents  with a titlepage depicting a gentleman hogging all the chairs in the room as he tips backward on one, his feet upon another, hat and gloves planted on yet one more, his right arm casually draped over his chair's arm, cigarette dangling from his lips as he casually reads a volume that is clearly not the Bible (a book traditionally requiring both hands to read), we know that we are dealing with not just any ol' book of etiquette.

Should you get into a Row leave your friend to fight it out,
being cursed low to be seen fighting in the Street.

Here we are confronted by an author, vintage early nineteenth century but influenced by the Punk Movement of the twentieth century, "a shadowy figure" who has flipped the bird to the Queen's propriety. Call it The Anarchist's Guide To Manners; or, Social Grace Gets the Shaft, Gentility Takes a Dive, and the Class System Drowns.

Servants should never condescend to notice
tradespeoples' Wretches, as it shows a want of dignity.

An anonymously written and illustrated satire in panorama format with hand-colored engraved title-page, and twenty-three hand colored and captioned engraved plates without imprint, the only clue to its authorship is the signing, "HH," found on some of the plates.

There are some Old People who affect a dislike for
Tobacco Smoke when at Meals. Stuff!
You may as well object to the smell of the Meat!

Who is "HH," this beau-jester undermining interpersonal relations, Western Civilization and all it stands for?  Hans Holbein? Humbert Humbert? Hubert Humphrey?

Publicans should never forget to taste their Customers
Liquor first - it looks friendly and condescending.

The Shadow knows:

Wha a Goth he must have been who call'd fashion a
foolish thing. How foolish a Man wold look out of it!!

"Henry Heath (fl. 1822–1842), caricaturist, is a shadowy figure. Because of a similarity in style between William and Henry Heath and their collaboration on three prints, it has been suggested that they were related, even as brothers (George, Catalogue, 9.liv). Henry Heath etched theatrical portraits from 1822 and both social and political caricatures from 1824, his work being published by Fores and Gans. In 1831 he started to imitate the political caricatures of HB, changing from etching to lithography and adopting the monogram HH. About this time various sets of his comic vignettes in the manner of George Cruikshank were issued and were collected in 1840 under the title of The Caricaturist's Sketch Book; in the 1830s he also drew cockney sportsmen, following the example of Robert Seymour. One cartoon by him was published in Punch in 1842. In the same year he drew some amusing caricatures of Queen Victoria's visit to Scotland, after which, according to M. H. Spielmann (The History of Punch, 1895, 452), he emigrated to Australia. Dorothy George called him ‘a competent and versatile but very imitative caricaturist’ (George, Catalogue, 10.xliv)" (Oxford Online DNB).

Grimacing behind a visitor is esteemed
excessively well-bred in young Ladies

In its irreverent attitude and inversion of acceptable behavior, Heath's The  Book of Etiquette is on a par with Pierre Loüys Manuel de civilité pour les petites filles à l'usage des maisons d'éducation, a book of etiquette for young girls to assist in reaching their potential on the expressway to erotic fulfillment and eternal damnation.

Perhaps this book of demented etiquette was, indeed, written by Humbert Humbert before he met You-Know-Who.
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HEATH, Henry. The Book of Etiquette. London: T. McLean, [ca. 1830].

First edition. Octavo (6 7/8 x 3 7/8 in; 175 x 98 mm). Hand-colored engraved title-page, and twenty-three hand colored and captioned engraved plates, mounted on stubs, without imprint as issued but some carry the initials "HH."

Abbey, Life in England, 513.
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Images coutrtesy of David Brass Rare Books, with our thanks.
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Monday, January 23, 2012

Public Amusements in Paris With Gustave Doré

by Stephen J. Gertz


A remarkable and very important suite of lithographs from early in Doré’s career, Les différents publics de Paris contains twenty-one original lithographs, superbly colored by a contemporary (publisher’s?) hand.


The series depicts Parisian society at the circus, the theater, the public garden, at magic performances, a puppet show in the park, a reading in the imperial library (this is a particularly famous Doré image), and at the amphitheater of the medical school, among other settings.`


“These twenty lithographs are studies of massed humanity, ranging from audiences at the great Parisian theaters to the crowds at a wrestling match or a Punch and Judy show. Without exception they are striking in conception and fertile in detail... each of Doré’s scenes is based on close observation, and the album provides valuable testimony to the manners of the day."


“[‘Les Travaux d’Hercule’] and the more imposing albums which followed [Les différents publics de Paris] remain too little known even among Doré’s ardent admirers because of their great scarcity. They show the artist at his most engaging, bearing witness to a lively sense of humor, now broad, now sophisticated, which was muted in his later illustrations” (Ray p. 327).


“All three of these lithographic albums are rare. Most copies were long ago taken apart to sell the lithographs individually.


"There are also full-color versions of the Ménagerie and Publics, and those are particularly desirable” (Dan Malan,  Gustave Doré, Adrift on Dreams of Splendor. A Comprehensive Biography and Bibliography).


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DORÉ, Gustave. Les différents publics de Paris. [Paris]: Au Bureau du Journal Amusant, n.d. [1854]. Lithographic printed title and 20 contemporary hand-coloured lithographic plates, all mounted on stubs. Oblong quarto (262 x 350 mm.).

Ray: Art of the French Illustrated Book 241; Rahir: Bibliothèque de l’amateur, 404; Beraldi VI.30; Leblanc 90.
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Images courtesy of Ars Libri Ltd., with our thanks.
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Monday, September 19, 2011

The High Cost of "Etiquette" in a Rude World (1922 Edition)

by Stephen J. Gertz

First edition, 1922.

We, at Booktryst, are the soul of courtesy and decorum. When we open a book we invite the lady to step inside and read first. While we digest a book's content we restrain public effusions of flatulence.  We keep our mouth closed while reading and never, never, move our lips, or use a finger (because even though it's ours we don't know where it's been) when scanning text. 

When reading responsively we are always courteous: "After you, Gaston." "No, after you, Marcel." "No, Gaston, I insist." "Well, then..." We never read in our undershorts by the front window with the shades open; mother would be horrified and what about the neighbors? Our marginalia is executed in the finest penmanship because the hand reflects the mind and  sloppy handwriting reflects an uncultivated intellect. When we turn a page it is done with a gentle pinch of the upper right corner with thumb and index finger and with balletic grace, pinky extended,  we draw it over to reveal the next one. We formally greet each new page as it appears; we are not anti-social barbarians,  nor are we  Philistines.

When meeting with our book club we confine our individual alcoholic consumption to three bottles of  fine, vintage Pouilly-Fuissé, and our use of illegal drugs to four elegantly rolled fat-boy joints of Monster Purple  OMG OG Kush; poorly rolled spliffs of cheap Mexican pot reflect poor breeding - of the marijuana and the consumer. Though in an altered state alternating between blissful reverie and bleak psychosis we keep our inner world inside and never, apropos of nothing (or all too apropos), openly exclaim, "Everything is everything; we are the universe and it's a gang-written book composed by rotten writers!" while another member expresses their puerile thoughts on All  I Really Need To Know I Learned in Kindergarten by Robert Fulghum. It just isn't done.

All we really need to know we learned in Emily Post's Etiquette (1922).

Welcome. Please come in.  Social grace and a slice of warm pie served here.

A first edition, first printing of this classic is not a terribly expensive book. A first edition, first printing in fine condition in its original dust jacket in fine condition is, however, a true scarcity and a very expensive volume. Though public discussions of money are trés uncouth, we nonetheless, at the risk of being socially ostracized, descend to the rude and note the  asking price of a lollapalooza copy  in DJ currently in the  marketplace: $15,000. Before you slap your head and shout, "Oh, my butt-fucking God!" remember that "Nearly all the faults or mistakes in conversation are caused by not thinking. For instance, a first rule for behavior in society is: 'Try to do and say those things only which will be agreeable to others'" (Chapter 7, Conversation). 

A first edition, first printing copy in fine condition without the dust jacket is a $1000 - $1500 book.  Copies, when found, are usually a holy wreck; the volume was heavily read and re-read, the dust jacket soon a shambles if not tossed away. The  jacket is incredibly scarce and, as with a handful of modern firsts, everything.

What's the big deal about Etiquette by Emily Post?

Teaching children the proper and polite use of eating utensils.

There is arguably no other book that so captures a key period in American socio-cultural history. Etiquette was part of a larger, aspirational movement during the 1920s, feminism at the far end of its second stage, and, after our involvement and victory in WWI brought the U.S. to the center of attention, a desire for America to shake off its raw, rustic character and behave like a cultured nation. 

For the average woman, self-improvement, heightened awareness and desire for personal beauty in clothing and make-up, education, and an ambition to provide the best in nourishment and domestic comfort for her family became imperatives. Consumerism was on the rise, the good life at hand. A true middle class was emerging and speedily growing and it wanted all that could be considered "classy" in their lives. People wanted to be ladies and gentlemen. The spittoon on the floor in the corner had to go. Table manners were in; rude behavior out. Americans wanted to be all that they could be; the country bumpkin was an embarrassment. Quality and taste were the watchwords, "best society" the aim.

A Bride's Bouquet.

“'SOCIETY' is an ambiguous term; it may mean much or nothing. Every human being—unless dwelling alone in a cave—is a member of society of one sort or another, and therefore it is well to define what is to be understood by the term “Best Society” and why its authority is recognized. Best Society abroad is always the oldest aristocracy; composed not so much of persons of title, which may be new, as of those families and communities which have for the longest period of time known highest cultivation. Our own Best Society is represented by social groups which have had, since this is America, widest rather than longest association with old world cultivation. Cultivation is always the basic attribute of Best Society, much as we hear in this country of an 'Aristocracy of wealth'...

"The personality of a room is indefinable, but there never lived
a lady of great cultivation and charm whose home, whether a
palace or farm-cottage or a tiny apartment, did not reflect the
charm of its owner."

"...Best Society is not at all like a court with an especial queen or king, nor is it confined to any one place or group, but might better be described as an unlimited brotherhood which spreads over the entire surface of the globe, the members of which are invariably people of cultivation and worldly knowledge, who have not only perfect manners but a perfect manner. Manners are made up of trivialities of deportment which can be easily learned if one does not happen to know them; manner is personality—the outward manifestation of one’s innate character and attitude toward life. A gentleman, for instance, will never be ostentatious or overbearing any more than he will ever be servile, because these attributes never animate the impulses of a well-bred person. A man whose manners suggest the grotesque is invariably a person of imitation rather than of real position...

A Dinner Service Without Silver, Chapter 14.
A dinner service without silver—“The little dinner is thought
by most people to be the very pleasantest social function there is.”

"...Thus Best Society is not a fellowship of the wealthy, nor does it seek to exclude those who are not of exalted birth; but it is an association of gentle-folk, of which good form in speech, charm of manner, knowledge of the social amenities, and instinctive consideration for the feelings of others, are the credentials by which society the world over recognizes its chosen members" (Chapter One to the 1922  first edition).

The Afternoon Tea-Table, Chapter 13.
“The afternoon tea table is the same in its service whether
in the tiny bandbox house of the newest bride, or in the
drawing-room of Mrs. Worldly of Great Estates.”

The book was written by a woman, for women. It was up to wives and mothers to indoctrinate their husbands and children to good manners and genteel behavior.

An Informal Dinner, Chapter 14.
“At an informal dinner, the table appointments are equally
fine and beautiful, though possibly not quite so rare.”

 To later generations it may all seem at best quaint, at worst phony. We've learned that the "best" people can be the worst, that wealth is no guarantee of anything except money, and that good manners can often be a screen for  despicable behavior. We no longer look to our "superiors" for social guidance. To the contrary, the evolution of democracy in America has led, from the 1960s forward, to a depreciation of respect for upper and middle-class values and standards, an appreciation in esteem for the common man, and often a celebration of the values of society's outcasts, even as we aspire to be rich and famous. Indeed, the current crop of the rich and famous seem to have little if any class at all.

The Ideal Guest Room, Chapter 25.
“The ideal guest room is never found except in the house
of the ideal hostess; and it is by no means idle talk to suggest
 that every hostess be obliged to spend twenty-four hours
every now and then in each room set apart for visitors.”

This has, in general, been a good thing - honesty is the winner - yet informality and the devaluation of standards of good manners, civility, courtesy and politeness in honest expression have taken their toll. These customs are not the exclusive realm of the upper crust, they are the universal kingdom of civil behavior and the social grease that keeps us from grinding each other up. They, at their most fundamental level, demonstrate basic respect for the individual, something that all of us wish to receive but rarely, alas, generously offer.

Consideration of the Servants, Chapter 12.
“The perfect mistress shows all those in her employ the
consideration and trust due them as honorable, self-respecting
and conscientious human beings.”

A first edition in dust jacket of Etiquette by Emily Post may seem at first glance to be a cockamamie collectible at an unholy price. It is, rather, one of the most important and influential non-fiction American books of the first half of the twentieth century. Its philosophy of living  life with grace and simple respect for others as its own reward remains timeless in general if not in contemporary particulars. The current corruption of civilized behavior is nothing to be proud of.

Those seeking to change the world can start by paying more attention to their etiquette. A first edition, first printing in dust jacket of Etiquette by Emily Post may be expensive but practicing graceful etiquette in daily life is free.

Now in its eighteenth edition, Etiquette has never been out of print; it is certainly never out of style.

The full text to the 1922 first edition can be read here.
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POST, Emily [Mrs. Price Post]. Etiquette. In Society, In Business, In Politics, and at Home. Illustrated with Private Photographs and Facsimiles of Social Forms. New York and London: Funk & Wagnalls Company, 1922. Octavo. xix, 627 p. Fourteen black and white photo-illustrations, including frontispiece.  Dust jacket.
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Images courtesy of Whitmore Rare Books, currently offering this copy in scarce DJ, with our thanks.
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More dust jacket madness tomorrow on Booktryst The $175,000 Dust Jacket Comes to Auction. Don't miss it.
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