The Man Who Refused To Laugh (And The Book That Laughed At Him)

by Stephen J. Gertz

On March 9, 1748 Philip Dormer Stanhope (1694-1773), 4th Earl of Chesterfield, wrote to his son:

"Having mentioned laughing, I must particularly warn you against it: and I could heartily wish, that you may often be seen to smile, but never heard to laugh while you live. Frequent and loud laughter is the characteristic of folly and in manners; it is the manner in which the mob express their silly joy at silly things; and they call it being merry. In my mind, there is nothing so illiberal, and so ill-bred, as audible laughter. True wit, or sense, never yet made anybody laugh; they are above it: They please the mind, and give a cheerfulness to the countenance. 

"But it is low buffoonery, or silly accidents, that always excite laughter; and that is what people of sense and breeding should show themselves above. A man's going to sit down, in the supposition that he has a chair behind him, and falling down upon his breech for want of one, sets a whole company a laughing, when all the wit in the world would not do it; a plain proof, in my mind, how low and unbecoming a thing laughter is: not to mention the disagreeable noise that it makes, and the shocking distortion of the face that it occasions. Laughter is easily restrained, by a very little reflection; but as it is generally connected with the idea of gaiety, people do not enough attend to its absurdity. 

"I am neither of a melancholy nor a cynical disposition, and am as willing and as apt to be pleased as anybody; but I am sure that, since I have had the full use of my reason, nobody has ever heard me laugh."

The letter is one of over four hundred written beginning 1737/1738 through the death of his son in 1768 and collected in Letters Written By the Late Right Honorable Philip Dormer Stanhope, Earl of Chesterfield, to His Son, Philip Stanhope Esq. Published in 1774 by his son's widow, Eugenia, a year after Chesterfield's death, the majority of the letters were written between 1746 and 1754. 

Also known as Letters to His Son on the Art of Becoming a Man of the World and a Gentleman, within Lord Chesterfield - yes, he of the eponymous sofa - with elegance, understated wit, and sharp observation discusses, amongst other issues including history and contemporary politics, the restraint in behavior and manners expected of the mid-18th century British upper class in general and gentlemen in particular.

His disdain for the manners of the general populace begged to be lampooned and thirty-seven years after Chesterfield's letters to his son were published caricaturist George Moutard Woodward ("Mustard George"), in 1808, gleefully rubbed his hands together and went to work, the great Thomas Rowlandson engraving Woodward's designs (as imprinted on plates but contrary to title page).

A satire of Lord Chesterfield's advice to his son, Chesterfield Travestie; or, School For Modern Manners presents "a new plan of education, on the principles of virtue and politeness in which is conveyed, such instructions as cannot fail to form the man of honour, the man of virtue, and the accomplished gentleman." In seven chapters illustrated by ten hand-colored plates it covers Rules for walking the Streets, and other Public Places; Behaviour at the Table; Directions respecting Apparel, &c; Short Directions respecting behavior at the Theatres; Rules for Conversation; Rules to be observed at Cards in private Families; and General Rules for Good Breeding on various Occasions. In short, all a swell has to know for good breeding to show, to wit:

"It is very becoming to break out into a violent fit of laughter, on the most rifling occasion. forming  your mouth into a grin like the lion's-head on a brass knocker; and more so to be continually simpering at every thing. like a country milk-maid at a statute fair" (Chapter 7, p. 47).

How To Walk The Streets.

"If, whilst you are walking, you see any person of your acquaintance passing, be sure to bawl and hem after them, like a butcher out of a public-house window; and leave the person you are walking with to run after them.

"In walking through a crowded street, throw your legs and arms about in every direction, as if you were rowing for Dogget's coat and badge. N.B. If you have a short thick stick, it will be of great advantage" (Chapter 1, p. 1).

How To Keep Up A Conversation With Yourself On The Public Streets.

"It is said that the emptiest vessels make the greatest noise; don't let that deter you from making a free exercise of your lungs; it is conducive to you health, therefore, in every conversation, however trivial it may be, be sure to bawl as loud as possible" (Chapter 5, p. 21).

How To Look Over Your Husband's Hand Of Cards And Find Fault With Him For Losing.

"It has a very good effect for a wife to look over her husband's hand while he is playing; at the same time, shewing evident marks of anger and discontent if he loses.

"When you lose, never pay before you are asked for it; it is quite time enough; and then do it with reluctance, so as to plainly shew you would much rather keep it in your pocket"  (Chapter 6, p. 43).

How To Break a Shop Window With An Umbrella.

"Should it be a rainy day, and you use an umbrella, pay no regard to breaking a few windows in your passage, &c., from your careless manner of carrying it" (Chapter I, p. 2).

A British statesman and diplomat, "Chesterfield’s winning manners, urbanity, and wit were praised by many of his leading contemporaries, and he was on familiar terms with Alexander Pope, John Gay, and Voltaire. He was the patron of many struggling authors but had unfortunate relations with one of them, Samuel Johnson, who condemned him in a famous letter (1755) attacking patrons. Johnson further damaged Chesterfield’s reputation when he described the Letters as teaching 'the morals of a whore, and the manners of a dancing master.' Dickens later caricatured him as Sir John Chester in Barnaby Rudge (1841). The opinion of these two more popular writers—both of whom epitomized middle-class morality—has contributed to Chesterfield’s image as a cynical man of the world and a courtier. 

"Careful readers of Chesterfield’s letters, which were not written for publication, consider this an injustice. The strongest charge against his philosophy is that it leads to concentration on worldly ends. But within this limitation his advice is shrewd and presented with wit and elegance. Ironically, Chesterfield’s painstaking advice seems to have fallen on deaf ears: his son was described by contemporaries as 'loutish,' and his godson was described by Fanny Burney as having 'as little good breeding as any man I ever met'” (Encyclopedia Britannica).

As far as his refusal to laugh aloud is concerned, I imagine Lord Chesterfield being kidnapped and taken to a dark, dank basement room where he is strapped to a chair under a glaring spotlight and compelled to endure unmerciful torture by Mel Brooks until his smile, always firmly set to prevent an accidental discharge of guffaws, breaks, his sides split, his gut busts, a lifetime's worth of repressed laughter escapes in a torrent, and an eternal human truth becomes manifest:

Ludibrio ergo sum vivo.

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WOODWARD, George Moutard (designer). ROWLANDSON, Thomas, (engraver). Chesterfield Travestie. or, School For Modern Manners. Embellished with Ten Caricatures, Engraved by Woodward from Original Drawings by Rowlandson. London & Edinburgh: Printed by T. Plummer...for Thomas Tegg, 1808.

First edition. Octavo (6 1/2 x 4 1/8 in; 166 x 104 mm). [1, half-title], [1, blank], iv, [2], 70, [2, adv.] pp.  Ten hand-colored plates (two folding) engraved by Rowlandson after drawings by Woodward (contrary to title), with tissue guards. Publisher's original printed boards.

Reprinted by Tegg in 1809, and again by Tegg in 1811 under the title "Chesterfield Burlesqued." American editions published in Philadelphia by M. Carey in 1812 and 1821.

The Plates:

1. Votaries of Fashion
2. How To Walk the Streets.
3. The Art of Quizzing.
4. How to Keep Up a Conversation with Yourself in the Public Streets.
5. How to break a Shop Window with an Umbrella.
6. Behaviour at Table.
7. Notoriety, &c.
8. Gentleman and Mad Author.
9. How to look over your Husband's Hand while at Cards.
10. The Nobleman and Little Shopkeeper.

Falk, 215-216, Grego, 115-117, Grolier, Rowlandson, 61, Hardie, p. 315. Gordon Library Catalog BC-19.

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Book images courtesy of David Brass Rare Books, with our thanks.

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Of Related Interest:

The Story of Nobody, By Somebody, Illustrated By Someone.

Pigmy Revels: Laughter For The Languid,  Fun For The Feeble.

The Annals Of Sporting, 1809; Or, Take This Horse And Shove It!
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Scarce Scenes From a 19th C. Courtship & Marriage

by Stephen J. Gertz

Marriage is a wonderful institution. 

But who wants to live in an institution?

 - Groucho Marx

Young cupid held a council, by lover's vows he swore
He'd hold up for example, a pair of lovers more;
By lovers' vows he swore it, young Charles in love should fall,
and so arranged that very night that he should meet the ravish'd sight
of Julia at a ball.

Thus begins A New Matrimonial Ladder, a gentle satire published c. 1853 on the progress of love at first sight toward nuptials, the chains of matrimony, later disillusion, reproach and estrangement, followed by reconciliation and happiness ever after.

Admiration.

Agitation.

Eighteen hand-colored engravings illustrate fifty-five quatrains on the courtship and marriage of Julia and Charles, a young lady and gentleman in the mood for love, pronto.

Approbation.

Flirtation.

Little is known about its writer, Edward Concanen, beyond that OCLC records five books authored by him, all, as here, issued by Read & Co., a London second-tier publisher who partnered with Ackermann, the great color-plate book and print publisher.

Declaration.

Acceptation.

Of the book's illustrator, however, we know quite a bit.

"Thomas Onwhyn (1814–1886), illustrator, was born in Clerkenwell, London, the eldest son of Joseph Onwhyn, a bookseller and newsagent at 3 Catherine Street, the Strand, London, and his wife, Fanny...

Solemnization.

Possession.

"Thomas Onwhyn came to public notice by his contribution of a series of ‘illegitimate’ illustrations to works by Charles Dickens. He executed twenty-one of the whole series of thirty-two plates to The Pickwick Papers, which were issued in eight (though intended to be in ten) monthly parts by E. Grattan, 51 Paternoster Row, London, in 1837; they are for the most part signed with the pseudonym Samuel Weller, but some bear Onwhyn's initials. 

Rumination.

"From June 1838 to October 1839 Grattan issued a series of forty etchings by Onwhyn, illustrating Nicholas Nickleby. In a letter of 13 July 1838 Dickens referred to ‘the singular Vileness of the Illustrations’ (Letters of Charles Dickens, 1.414). He objected to piracy but not to imitation and was friendly with Charles Selby, the author of Maximums and Specimens of William Muggins (1841), which was also illustrated by Onwhyn (ibid., 2.332). After his death an additional set of illustrations to The Pickwick Papers made by Onwhyn in 1847 was discovered and they were published in 1893 by Albert Jackson of Great Portland Street, London.

Alteration.

"Onwhyn's most lasting contribution was to the ephemeral end of the book trade in the 1840s and 1850s, illustrating the comic side of everyday life. Undertaken for shadowy publishers such as Rock Bros and Payne, and Kershaw & Son, he produced a score of pull-out or panorama books, coloured and plain, lithographed or etched for the popular market. Satirizing tourism, teetotalism, and fashion, they included Etiquette Illustrated (1849), A New Matrimonial Ladder (c.1850), What I Saw at the World's Fair (1851), Mr and Mrs Brown's Visit to the Exhibition (1851), A Glass of Grog Drawn from the Bottle … (1853), Cupid's Crinoline (1858), Nothing to Wear (1858), and Scenes on the Sands (c.1860).

Disputation.

"He signed his work T. O., O., or with the pseudonym Peter Palette, as in Peter Palette's Tales and Pictures in Short Words for Young Folks (1856). He sometimes etched the designs of others—for example, Oakleigh, or, The Minor of Great Expectations by W. H. Holmes (1843). He was an indifferent draughtsman but showed real humour in his designs. His talent was somewhat overshadowed by those of his most eminent contemporaries such as George Cruikshank and Hablot K. Browne (Phiz). Onwhyn, who also drew views of scenery for guidebooks and illustrated six novels by Henry Cockton, abandoned artistic work, becoming a newsagent for the last twenty or thirty years of his life" Simon Houfe, Oxford DNB).

Detestation.

The engraver of the plates, Charles Hunt, flourished during the 1830s-1860s as a renowned aquatint engraver and etcher of sporting prints, Engen's Dictionary of Victorian Engravers, Print Publishers and Their Works devoting a full page to Hunt and his oeuvre.

Separation.

There is some question regarding the correct date of publication. A penciled note to the title page of the copy before me declares 1853; the English Catalog of Books suggests 1840-1849; the DNB c. 1850; COPAC notes the copy at Oxford c. 1860. We throw out the ECB low of 1840; it is far too early. The 1853 date feels just right.

Reconciliation.

The New Matrimonial Ladder is quite rare, with OCLC/KVK recording only six copies in institutional holdings worldwide. ABPC notes only one copy at auction within the last thirty-seven years, in 2004.

Matrimonial Ladder! Or Such things are.
Drawn by M. E. Esqr. Engrav'd by G. Hunt.
London: Thos. McLean, 26 Haymarket, n.d. [1825].

A new matrimonial ladder implies an old one and, indeed, approximately twenty-five years earlier, in 1825, Matrimonial Ladder!, by M. E. (Michael Egerton), was issued featuring hand-colored aquatints illustrating the very same stages of courtship and marriage that Concanen and Onwhyn would later interpret in their New Matrimonial Ladder: "Admiration," "Flirtation," "Approbation,"  "Declaration," "Hesitation," "Agitation," "Acceptation," "Solemnization," "Possession," "Rumination," "Alteration," "Alteration," "Irritation," "Disputation," "Desperation," "Detestation," "Separation," and "Reconciliation."

Tailpiece - New Matrimonial Ladder.

All's Well That Ends Well
Look Before You Leap

 A 21st century reinterpretation of Matrimonial Ladder would have to include modern rungs not found in these earlier editions: "Online Dating," "The Hook-Up," "Cyber-marriage," "Break-up by Text Message," "Divorce Court," "Bitter Child Custody Case Played Out In Public," "Revenge Porn," "Mutual Murder For Hire" followed by "Copping a Plea" and finally "Burying the Hatchet," the whole saga posted on YouTube for viral distribution.

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CONCANEN, Edward. ONWHYN, Thomas (illustrator). A New Matrimonial Ladder. With Twenty Illustrations, Designed by Onwhyn - Engraved by Charles Hunt. London: Read & Co… Ackermann & Co., n.d. [1849-1860].

First edition. Quarto (10 1/2 x 7 3/4 in; 268 x 198 mm). Unpaginated. Twenty hand-colored  plates, including extra title and tailpiece, heightened with gum arabic, with fifty accompanying verses.

Not in Tooley or Abbey.

English Catalog of Books, Vol. 1, p. 161.

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Images courtesy of David Brass Rare Books, with our thanks.

You can read the complete text of The New Matrimonial Ladder here.
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Death Makes A Lousy Nanny, Etc.

by Stephen J. Gertz

Extra engraved title-page featuring
Manny, Moe, and Jack, the last of the Graces.

He can run but he can't hide.
- Joe Louis on ring opponent Billy Conn.

What's up with Death? What's it doing? It never takes a holiday but nowadays it seems to always be someplace else and never near until it is: it's messy and depressing and we keep it in a compartment, generally confined to a television box or computer screen. As if a hotel toilet seat it's been sanitized and deodorized for our protection. Unless, of course, you're in the midst of war and it becomes the close friend you never wanted and don't like but can't get rid of. Death is such a downer, so anti-life. We've buried it as something to be avoided at all costs, life and death as mortal enemies. Kill death before it kills us. We're shocked by its presence; it's alien to our existence.

Keep an eye on the nanny.

This is a recent phenomenon. Until the twentieth century, death was an ever-present close companion, always lurking and liable to strike at any moment. Women routinely dying in childbirth; high infant mortality; rampant, intractable disease; and ignorant medical care ruled. How did people cope with it? Religious faith was one way. Facing it dead-on, accepting, and often laughing was another.

There is a rich tradition of illustrated books that treat death as a living character in the theater of life.  The earliest, appearing not long after the Black Plague ravaged Europe, is Ars Moriendi (The Art of Dying), two manuscripts from the early fifteenth century on how to attain a good death, the second containing eleven graphic woodcuts. Hans Holbein's The Dance of Death (1538) featuring forty-one woodcuts is probably the most celebrated.

The "dance of death" (or "danse macabre") was a "medieval allegorical concept of the all-conquering and equalizing power of death, expressed in the drama, poetry, music, and visual arts of western Europe, mainly in the late Middle Ages. It is a literary or pictorial representation of a procession or dance of both living and dead figures, the living arranged in order of their rank, from pope and emperor to child, clerk, and hermit, and the dead leading them to the grave." (Encyclopedia Britannica).

Death defeats all challengers.

The nineteenth century saw the publication of William Combe's The English Dance of Death, originally issued in monthly parts, 1815-16, with seventy-three hand-colored aquatints by Thomas Rowlandson.

The book at the doctor's feet is List of Cures.
The leaf on the footstool by Death reads, The Only Infallible Remedy."

Ten years later, in 1826, British painter-engraver Richard Dagley published Death's Doings featuring prose and verse selections by various writers highlighted by twenty-four hand-colored plates designed and etched by Dagley.

Ode To Immortality.
Greece 1824.
The poet is Byron, who died in Greece in 1824
while fighting for its independence.

Dagley continues the tradition, with Death near at hand to everyone no matter who they are, no matter the circumstances. Death is everywhere, all the time, in the background tapping a foot in wait.

"Richard Dagley (c. 1765-1841) was an English subject painter. He was brought up at Christ's Hospital, and at first made designs for jewellery. From 1784 to 1806 he exhibited domestic subjects at the Royal Academy. He then turned his attention to teaching drawing, but again appeared at the Academy from 1815 to 1833. As a medalist he obtained some success, and he published works on gems in 1804 and 1822. His life was a continued struggle against poverty. He died in London in 1841" (Bryan's Dictionary of Painters and Engravers).


The ultimate Dear John letter.

The Scroll

The maiden's cheek blush'd ruby bright,
And her heart beat quick with its own delight;
Again she should dwell on those vows so dear,
Almost as if her lover were near.
Little deemed she that letter would tell
How her true lover fought and fell.
The maiden read till her cheek grew pale -
Yon drooping eye tells all the tale:
She sees her own knight's last fond prayer,
And she reads in that scroll her heart's despair.
Oh! grave, how terrible art thou
To young hearts bound in one fond vow.
Oh! human love, how vain is thy trust;
Hope! how soon art thou laid in dust…


Very popular upon its publication, a second edition of Death's Doings with six additional plates appeared in its first year followed by an edition in 1827 and a first American edition (Boston) in 1828. Though well-represented in institutional holdings, the last (and only) copy of Death's Doings with hand-colored plates to appear at auction was twenty-four years ago, in 1990.

Assertions to the contrary, Death does take a holiday: it has recently been vacationing at Club Dead, the last resort to get away from it all, with an all-inclusive package featuring eternal days and nights and all you can eat, though, admittedly, appetites are infinitely suppressed; the only diet that really works over the long-term.

Though booked as far into the future as one can see there's always room at the inn and my 87-year old mother is currently en route to this fabulous ultimate destination spot where Death is headlining the midnight show in the Drop-Dead Lounge and slaying the audience. While there is no turbulence, her flight is in limbo, she's grown impatient, and the family is slicing anxiety into thick slabs, experiencing a thousand deaths as she nears hers. It's not that Death can't make up its mind so much as Death behaving as a cruel tease.

My mother, never known for sharp humor, has made a startling debut as deathbed quipster, making sardonic jokes during brief  periods  of lucidity. Asked the other day if she needed anything she replied, "a shroud" dare I say deadpan. Death is jerking us around. All we ask is that it get on with the show and be done with it.

We're dyin' here.

(Rimshot).

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DAGLEY, Richard. Death's Doings; Consisting of Numerous Original Compositions, in Prose and Verse, the Friendly Contributions of Various Writers; Principally Intended as Illustrations of Twenty-Four Plates, Designed and Etched by R. Dagley. London: Printed for J. Andrews and W. Cole, 1826.



First edition. Octavo (8 1/4 x 5 1/8 in; 211 x 131 mm). xviii, [2], 369, [1, blank], [1, list of plates], [1, printer's slug] pp. Twenty-four hand-colored etchings.

Not in Tooley, Abbey, or Hardie.

The Plates:

1. The Poet.
2. The Pilgrim.
3. The Scroll.
4. The Artist.
5. The Cricketer.
6. The Captive.
7.The Serenade.
8. The Toilet.
9. The Mother.
10. The Hypochondriac.
11. Life's Assurance.
12. The Antiquary.
13. The Champion.
14. The Glutton.
15. The Last Bottle.
16. The Hunter.
17. The Alchymist.
18. Academic Honors.
19. The Empiric.
20. The Phaeton.
21. Death's Register.
22. The Lawyer.
23. The Bubbles of Life Broken By Death.
24. The Epilogue.

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Images courtesy of David Brass Rare Books, with our thanks.
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Meet The Flamboyant Lady-Like Gentlemen of 1840

by Stephen J. Gertz

It's a scarce little sucker, a rarely seen Leech.

It's The Fiddle Faddle Fashion Book and Beau Monde à La Française, Enriched with Numerous Highly Colored Figures of Lady-Like Gentlemen. Published in London, 1840 by Chapman and Hall, the quarto features four hand-colored lithographed plates, each with multiple figures, by the great caricaturist, John Leech, accompanied by twelve pages of text by Percival Leigh (1813-1889), who often partnered with Leech, a close friend. The two were among the original contributors to Punch, which was established in 1841.

One of the rarest of all suites by Leech, OCLC notes only eight copies in institutional holdings worldwide, with ABPC recording only one copy at auction within the last sixty-five years, in 1949.

Here Leech skewers foppery, dandyism, and the eccentricities of "fashionable boobies" that are feminizing men in London and Paris, while Leigh takes comic aim at contemporary literary absurdities "consisting mainly of a thrilling story of brigand life, the blood-curdling tenor of which may be imagined from the title, Grabalotti the Bandit; or, The Emerald Monster of the Deep Dell" (Frith);  a parody of the popular novels of fashionable life,  and more. 

"It was one of Leech's special delights to caricature the absurd fashions of the day in dress, language, manners and literature" (Field). 

The Fiddle Faddle Fashion Book was very well received upon publication.

"To use the words of the lively and gossiping Pepys, the sight of this jeu d'esprit delighted us mightily; it being a very clever satire on those contemptible fashionable boobies; who, with their frightful display of hairy protuberances, crawl like ursine sloths along the public streets of London and Paris, to the disgust of all rational and well-organized minds. It is to hold them up to the public contempt that the colored plates of the work are devoted, and however unearthly these exquisites may appear to a stranger, they must not be viewed as caricatures, for it is

'From real life these characters are drawn,'

and which may be evidenced wheresoever they are hourly met, many of them inhaling the blasting influence of the poisonous cigar, rendering their faces more like a mattery pustule than the frontispiece of a human being; but it is very doubtful whether creatures so constituted as to fall into such glaring inconsistencies are capable of feeling the bitter shaft of satire. However, the artist, author, and publisher, have done their part well, in thus bringing the subject before the public eye. The work is edited by the author of the 'Comic Latin Grammar,' and contains many witty burlesques on the announcements of some of our most prominent quacks and advertisers, with a pleasing variety of other reading...

"We must not omit to bear testimony to the rising genius of Mr. Leech. We have watched the progress of this gentleman, and we feel assured if he do but study from life, - persevere, - and work hard, he will very soon become one of our most talented artists. We wish him every success" (The Mirror of Literature, Amusement, and Instruction, No. 1033, November 21, 1840).

As I've earlier written:

The clothes-obsessed dandy and dandyism phenomenon first appeared in the 1790s, both in London and Paris. In period vernacular, a dandy was differentiated from a fop in that the dandy's dress was more refined and sober. But not for long.

During the Regency period in London, dandyism was a revolt against  the extravagance and ostentation of the previous generation, and of sympathy with the new mood of democracy. It became, however, a competitive sport  and this revolt against prior tradition became a revolting development.

Immaculate personal cleanliness, crisp and clean linen shirts with high collars, perfectly tied cravats, and exquisitely tailored plain dark coats (similar in many respects to the "macaroni" of the earlier eighteenth century) became the fashion, epitomized by George Bryan "Beau" Brummel (1778-1840). Imitators  followed  but  few possessed  Brummel's sense of panache. Many, if not most,  over-reached.

The style soon went over the top. What flowed naturally and unselfconsciously from Beau Brummel all too often became affectation and pretension in others and it was this class of dandies that became the subject of caricature and ridicule. 

George and Robert Cruikshank had a field day with the subject. But their caricatures of fops and dandies, as usual for the Cruikshanks, ridiculed with grotesquery. Leech, in contrast, caricatured them with a delicate refinement that took the phenomenon to its logical, absurd conclusion, men as women in male-drag. Think Georges Sand with a paste-on moustache. Indeed, the year The Fiddle Faddle Fashion Book was published was the year that Beau Brummel died. His taste dying with him, foppery became a parody of itself and just plain silly.

It would be a mistake to associate this manner of male fashion with homosexuality. While the behavior certainly existed and had descriptive nouns for acts and practitioners, the concept had not yet evolved to require a word to describe a separate class of person and distinct culture. The word was coined and first used in 1869 by Károly Mária Kertbeny (1824-1882), an Austro-Hungarian novelist, translator, and journalist in Das Gemeinschädliche des & 143 des preussischen Strafgesetzbuches vom 14. April 1851 und daher seine nothwendige Tilgung als [section sign]152 im Entwurfe eines Strafgesetzbuches für den Norddeutschen Bund, a seventy-five page pamphlet protesting against anti-sodomy laws in Prussia.

No, only their clothes were gay. Silly gay,  not gay gay.

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[LEECH, John, illustrator]. [LEIGH, Percival, text].  The Fiddle Faddle Fashion Book, And Beau Monde à La Française enriched with Numerous Highly Colored Figures of Lady-Like Gentlemen. Edited by The Author of The Comic Latin Grammar. The Costumes and Other Illustrations by John Leech. London: Chapman and Hall, 1840.

First edition. Quarto (11 3/8 x 8 5/8 in; 290 mm). 12 pp. Four hand-colored lithographs imprinted 12 November 1840.

Field, p. 40.
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Of Related Interest:

Robert Cruikshank Devastates Dandies.

The Mother of Political Satire, or Why Did Yankee Doodle Call His Hat Macaroni.
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Images courtesy of David Brass Rare Books, with our thanks.
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A Grand Rip-Off Of Grandville's Metamophoses Du Jour

by Stephen J. Gertz

In 1828-29, J.J. Grandville, (1803-1847), one of the most celebrated caricaturists of his era, published Les Metamorphoses du jour, a satire of the French bourgeoisie in which he depicted humans whose character was revealed by possessing the heads of beasts, with satiric captions to each lithographed plate. Extremely popular in its initial issue, it is amongst the rarest of all color-plate books.

It was so popular that within a very short time afterward two imitation editions were released by competing publishers in 1828, both designed by the same anonymous artist, Hippolyte Jean-Baptiste Garnerey. One of them, La Métempsycose réalisée (The Mental Metamorphoses Realized), recently passed through my hands.

La Métempsycose réalisée, containing twenty hand-colored lithographed plates, is even rarer than Les Metamorphoses du jour. Exceptionally scarce, with no copies recorded by OCLC/KVK in institutional holdings worldwide  and none at auction, according to ABPC, since at least 1928, it appears that most copies were broken up at an early date to individually sell the lithographs. Generally unknown and scarcely seen, these plates make their Internet (and likely everywhere else) debut on Booktryst.

Garnerey's second album of Grandville imitations is the equally scarce La Petite ménagerie (Paris, Piaget, s.d. [1828-1829]). Grandville bitterly complained about both the albums; they were so obviously and blatantly copycats of his work, down to Garnerey signing only his initial, "G," to some of the plates, which only added to the confusion and what was surely an effort by the publishers (Brussels: Chez Daems / Paris: Chez Méant) meant to deceive the public.

"Les Métamorphoses du jour ont, des leur apparition, provoqué de la part d'autres artistes des imitations, dont Grandville ne manqua pas de se plaindre. V. la planche 33 du recueil de 1829 qui porte cette légende: Il est assez de geais à  deux pieds comme lui... Grandville y fait allusion aux deux albums que publiait, ds 1828, Hippolyte Garnerey et qui sont les suivants: 1 La Metamorphoses réalisée, 20 planches lthographiées; les unes signées G..., la plupart non signées; les 10 premières planches portent l'adresse sivante: A Bruxelles chez Daems et à Oaris chez Meant fils, rue St-Antoine, no. 9. les pl. 11 à 20: A Paris,  chez Genty, éditeur, rue St-Jacques, no. 22 [1828-1829]" (Vicaire).

Little is known about Hippolyte Jean-Baptiste Garnerey (1787-1858) beyond that he was a French watercolor painter, engraver, and lithographer who debuted at the Salon in 1831. 

Grandville established the anthropomorphic human menagerie genre of caricature; Garnerey reinforced it.  In 1851, artist Amédée Varin (1818-1883) further explored the genre with L'Empire des Légumes aka Drôleries végétales; people as vegetables. The following year Varin illustrated Les Papillons Métamorphoses Terrestres des Peuples de l'Air; people as butterflies. These were not, however,  satires; Varin was a fantasist. 

Of Grandville's Les Metamorphoses du jour, Gordon N. Ray, whose The Art of the Illustrated Book In France 1700-1914 is the key reference, wrote, "This famous album, which established Grandville's early stye of bitter burlesque, has become rare. Indeed, it is known to many of his admirers only through the greatly inferior album of seventy wood-engraved reproductions published by Harvard in 1854… Lust, gluttony, anger, and the other deadly sins are stigmatized, now with the blow of a hammer, now with the thrust of a stiletto; while the foibles and humors of mankind also receive due attention. Throughout the series Grandville's choice of beast-heads is inspired; and the force of his conceptions and the wit of his captions rarely falter. Occasionally, he produces a design of universal application that calls Goya to mind, as in the bat and owl creatures bewildered by the sunshine of 'The light that hurts them' (no. 12). Perhaps his most terrifying plate is 'Ménagerie (no. 67), which shows four prison cells. In the first are complacent commercial offenders, enjoying all the comforts of home; in the second violent criminals, sly or stupid; in the third murderers, one with a countenance of the utmost ferocity; in the forth, political prisoners, quiet and despondent…Granville turned to direct political satire in his final plates, but the publication of his onslaughts on church ('Famille des scarabées' no. 72) and state ('Une bête féroce,' no. 73) was not permitted in France" (Ray).

The difference in artistic execution between Grandville and Garnerey is slim; Garnerey was a master imitator. What distinguishes the two are the captions. Grandville was sharp and had bite; Garnerey, while not completely dull, could have used a whet-stone to hone his captions to a finer edge. Yet his captions possess a pleasant charm and the Bibliothéque National possesses a copy of Grandville bound with the two Garnereys; companion pieces in counterpoint,

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[GARNEREY, Hippolyte Jean-Baptiste]. La Métempsycose réalisée. Brussels: Chez Daems / Paris: Chez Méant, 1828.

First edition. Oblong folio (9 7/8 x 13 7/8 ini; 250 x 352 mm). Twenty hand-colored stub-mounted lithographed plates in the style of Granville's Les Métamorphoses du jour. Lithography by Gobert et Cie. 

Vicaire V, col. 788.

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Images courtesy of David Brass Rare Books, with our thanks.

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Virtue For Girls In The American Toilet

by Stephen J. Gertz

"Children's books joined the crusade against the prevailing 'pride and affectation in dress,' and little girls in particular were regaled with alarming examples to prove that 'prettiness is an injury to a young lady, if her behaviour is not pretty likewise'" (Kiefer, American Children Through Their Books 1700-1835, p. 94).

In 1827 a curious little book was published in New York. The anonymously written The American Toilet - a title that refers to the rituals of daily grooming and dressing, and the items used to do so - was one of the many early books for children issued to instruct them on the path to adulthood and righteousness. The book's emblematic illustrations were accompanied by moral precepts. It is one amongst the genre known as "conduct books" for children.

At this stage in their development all children's books were didactic in nature, and while great for the parents were dry and deadly to the children compelled read them. Fun was not a part of these books; fun, indeed, was frowned upon and not part of a child's education. Childhood as we now understand it did not exist.  In those days childhood was adulthood with baby teeth.

Modesty, humility, cheerfulness, mildness, truth, contentment, good humor, innocence, compassionate tears, moderation, industry, perseverance, benevolence, fidelity, meekness, charity,  circumspection, discretion, piety, and regularity. These are the virtues that young girls in eighteenth and nineteenth century America were expected to cultivate. They are the virtues that many in modern America believe have gone into the toilet and down the drain. They are the virtues taught in The American Toilet. Conspicuously absent are the dubious modern virtues of gettin' jiggy and workin' your twerk.

The book illustrates various toilet articles, each accompanied by a couplet. 

"Touch with this compound the soft lily cheek / And the bright glow will best its virtue speak," reads the verse for Genuine Rouge. The lesson is bared when a hinged flap on the illustration is raised to expose the virtue. "Genuine rouge" is revealed to be not a cosmetic but modesty.

Book collectors familiar with the genre will recognize the format as a movable or transformation book, and an early one, the simplest then imagined, produced, and published, a "flap-book." It is quite possibly the first produced in America. This added a novel and fun aspect to learning virtues, noticeably absent from other conduct books. Of further interest to collectors is that The American Toilet is amongst the earliest color-plate books published in America to employ lithographs original to the United States, here hand-colored.

Lithography was developed in Europe and during the early nineteenth century all printers skilled in the process were British, French, or German. With few exceptions all early American color-plate books were reprints or piracies of British editions; there were simply no native-born American printers with the necessary skill set at this early point in the century. The plates/stones were imported; the books printed in the U.S. The lithographs in The American Toilet were, in contrast, made in New York by one of the few printer-publishers in the U.S. with the technical know-how to produce them, Imbert's Lithographic Office, a pioneer firm.

"Anthony Imbert, originally a French naval officer, learned lithography while a prisoner of war in England. He arrived in New York about 1825 and immediately undertook a series of illustrations for a Memoir published to celebrate the completion of the Erie Canal. His other work includes a series of New York views, portraits, and cartoons. He is last listed in the New York city directory in 1835, and he died sometime before 1838, when his widow Mary is listed selling boys' clothing on Canal Street" (Connecticut Historical Society Museum and Library).

Advertisement for Imbert in NY American For The Country, January, 1827.

"The American Toilet, a neat little production, sold for account
of a charitable institution, is now at its 2d edition. A few of the
1st edition are yet to be disposed of - price 50 cts."

"The price of the new edition, which has been much
 improved, is 75 cts. in black, $1 colored, neatly bound."

The concept of The American Toilet was not original to the U.S. The book was based upon a flap-book published in London in 1821.

"Small gift books were already popular in England during the 1820s, and the lithographer, Imbert, blatantly pirated a British work to produce his American Toilet. In this delicate little work, the illustrations of various cosmetic canisters have hinged flaps of paper which can be raised to see the 'true' beautifier. Thus 'A Wash to Smooth Away Wrinkles' is revealed to be 'laughter,' 'Genuine Rouge' to be 'modesty,' and so forth" (Reese, Nineteenth Century American Color-Plate Books).

Contrary to Reese, The American Toilet was not a piracy. It was, rather, inspired by The Toilet, which was anonymously written by Stacey Grimaldi, illustrated by his father, miniature painter William Grimaldi, and published in London by N. Hailes and R. Jennings in 1821. I recently had both volumes pass through my hands; the concept is similar, the execution  different, the Grimaldi version with thirty-two pages of text and only nine plates with flaps, the captions not couplets but, rather, extended verses. The American Toilet contains nineteen plates (plus title-page) and no accompanying text. Its illustrations and couplets are completely original.

"Although derivative from Stacey Grimaldi's The Toilet, first published in London in 1821, the American book was the work of the sisters Hannah Lindley Murray and Mary Murray. Neither of them is credited n the book itself, which as copyrighted by George Tracy, and the nature and extent of their involvement in its production is unclear. A second, 'improved' edition was also issued in 1827 for seventy-five cents a copy (the first cost fifty cents), and copies of each were available colored or uncolored. The publication of a second edition indicates some success, and the work was undoubtedly bought as a novelty, since it is probably the first American book to contain transformation plates. It began something of a tradition…" (John Carbonell, Prints and Printmakers of New York State: 1825-1940, edited by David Tatham, p. 24). 

Who were the Murray sisters?

"Hannah Lindley Murray (1777-1836), translator, born in New York City…Her father was a native of Pennsylvania, who settled in New York before the Revolution and was a successful merchant of that city for more than fifty years. The daughter'was an accomplished linguist, and with her sister, Mary, translated Tasso's 'Jerusalem Delivered,' the "Fall of Phaeton' from Ovid, a 'History of Hungary' from the French of M. de Sacy, Massillon's 'Discourses,' and a variety of operas from different languages. She also painted, wrote verses and hymns, and, aided by her sister, composed a poem in eight books on the 'Restoration of the Jews.' None of her writings were published until after her death, when a few of her miscellanies were included in a 'Memoir' by Reverend Gardiner Spring, D. D. (New York,1849)" (Appleton's Encyclopedia).

The first edition of The American Toilet was, apparently, published in 1825. There are five copies in institutional holdings worldwide, all in the U.S. It is scarcely, if ever, seen in commerce. The volume under notice is the second edition, issued without date but, according to the deposit notice verso to the title-page, published on January 11, 1827. It appears that the Murray sisters began the project by producing hand-made copies of the book that they sold to raise money for charity groups. They and their book, it seems, came to the attention of Imbert, who printed it based upon the Murrays' homemade version.

The British version was reprinted more than once. So was The American Toilet. Imbert published a third edition in 1832, and editions, presumably piracies, were published by Kellogg in Hartford, CT in 1841 and 1842 under the title The Young Ladies Toilet. In 1867 another edition was issued, in Washington D.C. by Ballantyne, under the title, The Toilet. There was a crudely produced piracy of The American Toilet published in Charleston, N.C. during the 1830s. "A garish and inferior version on a much larger scale is My Lady's Casket, published in Boston in 1835 [i.e. Lee and Shepard, 1885]" (Muir) with forty-eight recto-only leaves and new illustrations by Eleanor Talbot. The 1827 Imbert edition is typically found with damaged or missing flaps.

Percy Muir, in English Children's Books, discusses the original 1821 version under the rubric, "Toilet Books," a sub-species of conduct books.

If you've been waiting for the toilet-training joke, sorry to disappoint. However flush the possibilities, modesty, discretion, circumspection, meekness, and, in all things, regularity preclude further comment.

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[MURRAY, Hannah Lindley and Mary]. The American Toilet. New York: Printed and Published at Imbert's Lithographic Office, n.d. [January 11, 1827]. Second edition. Twentyfourmo (4 5/8 x 3 5/8 in; 118 x 85 mm).  Hand-colored lithographed title page with deposit notice to verso, and nineteen hand-colored lithographed plates with hinged flaps; a total of twenty hand-colored lithographs. Original full straight-grained morocco, rebacked at an early date, with gilt-rolled border and gilt lettering.

Not in Bennett.  Gumuchian, Les Livres De L'Enfance du XVe au XIXe Siecle 334. Rosenbach, Early American Children's Books 683. Reese 51.

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Images courtesy of David Brass Rare Books, with our thanks.

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