Showing posts with label Dance of Death. Show all posts
Showing posts with label Dance of Death. Show all posts

Monday, February 24, 2014

Death Makes A Lousy Nanny, Etc.

by Stephen J. Gertz

Extra engraved title-page featuring
Manny, Moe, and Jack, the last of the Graces.

He can run but he can't hide.
- Joe Louis on ring opponent Billy Conn.

What's up with Death? What's it doing? It never takes a holiday but nowadays it seems to always be someplace else and never near until it is: it's messy and depressing and we keep it in a compartment, generally confined to a television box or computer screen. As if a hotel toilet seat it's been sanitized and deodorized for our protection. Unless, of course, you're in the midst of war and it becomes the close friend you never wanted and don't like but can't get rid of. Death is such a downer, so anti-life. We've buried it as something to be avoided at all costs, life and death as mortal enemies. Kill death before it kills us. We're shocked by its presence; it's alien to our existence.

Keep an eye on the nanny.

This is a recent phenomenon. Until the twentieth century, death was an ever-present close companion, always lurking and liable to strike at any moment. Women routinely dying in childbirth; high infant mortality; rampant, intractable disease; and ignorant medical care ruled. How did people cope with it? Religious faith was one way. Facing it dead-on, accepting, and often laughing was another.


There is a rich tradition of illustrated books that treat death as a living character in the theater of life.  The earliest, appearing not long after the Black Plague ravaged Europe, is Ars Moriendi (The Art of Dying), two manuscripts from the early fifteenth century on how to attain a good death, the second containing eleven graphic woodcuts. Hans Holbein's The Dance of Death (1538) featuring forty-one woodcuts is probably the most celebrated.

The "dance of death" (or "danse macabre") was a "medieval allegorical concept of the all-conquering and equalizing power of death, expressed in the drama, poetry, music, and visual arts of western Europe, mainly in the late Middle Ages. It is a literary or pictorial representation of a procession or dance of both living and dead figures, the living arranged in order of their rank, from pope and emperor to child, clerk, and hermit, and the dead leading them to the grave." (Encyclopedia Britannica).

Death defeats all challengers.

The nineteenth century saw the publication of William Combe's The English Dance of Death, originally issued in monthly parts, 1815-16, with seventy-three hand-colored aquatints by Thomas Rowlandson.

The book at the doctor's feet is List of Cures.
The leaf on the footstool by Death reads, The Only Infallible Remedy."

Ten years later, in 1826, British painter-engraver Richard Dagley published Death's Doings featuring prose and verse selections by various writers highlighted by twenty-four hand-colored plates designed and etched by Dagley.

Ode To Immortality.
Greece 1824.

The poet is Byron, who died in Greece in 1824
while fighting for its independence.

Dagley continues the tradition, with Death near at hand to everyone no matter who they are, no matter the circumstances. Death is everywhere, all the time, in the background tapping a foot in wait.


"Richard Dagley (c. 1765-1841) was an English subject painter. He was brought up at Christ's Hospital, and at first made designs for jewellery. From 1784 to 1806 he exhibited domestic subjects at the Royal Academy. He then turned his attention to teaching drawing, but again appeared at the Academy from 1815 to 1833. As a medalist he obtained some success, and he published works on gems in 1804 and 1822. His life was a continued struggle against poverty. He died in London in 1841" (Bryan's Dictionary of Painters and Engravers).


The ultimate Dear John letter.

The Scroll

The maiden's cheek blush'd ruby bright,
And her heart beat quick with its own delight;
Again she should dwell on those vows so dear,
Almost as if her lover were near.
Little deemed she that letter would tell
How her true lover fought and fell.
The maiden read till her cheek grew pale -
Yon drooping eye tells all the tale:
She sees her own knight's last fond prayer,
And she reads in that scroll her heart's despair.
Oh! grave, how terrible art thou
To young hearts bound in one fond vow.
Oh! human love, how vain is thy trust;
Hope! how soon art thou laid in dust…


Very popular upon its publication, a second edition of Death's Doings with six additional plates appeared in its first year followed by an edition in 1827 and a first American edition (Boston) in 1828. Though well-represented in institutional holdings, the last (and only) copy of Death's Doings with hand-colored plates to appear at auction was twenty-four years ago, in 1990.


Assertions to the contrary, Death does take a holiday: it has recently been vacationing at Club Dead, the last resort to get away from it all, with an all-inclusive package featuring eternal days and nights and all you can eat, though, admittedly, appetites are infinitely suppressed; the only diet that really works over the long-term.

Though booked as far into the future as one can see there's always room at the inn and my 87-year old mother is currently en route to this fabulous ultimate destination spot where Death is headlining the midnight show in the Drop-Dead Lounge and slaying the audience. While there is no turbulence, her flight is in limbo, she's grown impatient, and the family is slicing anxiety into thick slabs, experiencing a thousand deaths as she nears hers. It's not that Death can't make up its mind so much as Death behaving as a cruel tease.

My mother, never known for sharp humor, has made a startling debut as deathbed quipster, making sardonic jokes during brief  periods  of lucidity. Asked the other day if she needed anything she replied, "a shroud" dare I say deadpan. Death is jerking us around. All we ask is that it get on with the show and be done with it.

We're dyin' here.

(Rimshot).
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DAGLEY, Richard. Death's Doings; Consisting of Numerous Original Compositions, in Prose and Verse, the Friendly Contributions of Various Writers; Principally Intended as Illustrations of Twenty-Four Plates, Designed and Etched by R. Dagley. London: Printed for J. Andrews and W. Cole, 1826.



First edition. Octavo (8 1/4 x 5 1/8 in; 211 x 131 mm). xviii, [2], 369, [1, blank], [1, list of plates], [1, printer's slug] pp. Twenty-four hand-colored etchings.

Not in Tooley, Abbey, or Hardie.

The Plates:

1. The Poet.
2. The Pilgrim.
3. The Scroll.
4. The Artist.
5. The Cricketer.
6. The Captive.
7.The Serenade.
8. The Toilet.
9. The Mother.
10. The Hypochondriac.
11. Life's Assurance.
12. The Antiquary.
13. The Champion.
14. The Glutton.
15. The Last Bottle.
16. The Hunter.
17. The Alchymist.
18. Academic Honors.
19. The Empiric.
20. The Phaeton.
21. Death's Register.
22. The Lawyer.
23. The Bubbles of Life Broken By Death.
24. The Epilogue.
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Images courtesy of David Brass Rare Books, with our thanks.
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Thursday, November 17, 2011

Dos-A-Dos With Death on the Dance Floor in Basel, 1621

by Stephen J. Gertz

Ossuary.

While Halloween has come and gone it's wise to remember that for death and the macabre every day's a morbid holiday, the Grim Reaper parties all-year long, and that no amount of Jack o' Lanterns will keep Thanatos from your door when he's in the mood to mambo and imbibe in a goblin's goblet of your blood with a festive, À votre santé! to your extinguished health.

Queen.

In 1621, Matthäus Merian, a Swiss-born engraver living in Frankfurt,  published Todten-Tantz, The Dance of Death, his engraved recreation of the famous mural at Basel. Death is promiscuous, in forty-two copperplates visiting  an ossuary, preacher, the Pope, Emperor, Bishop, King, Empress, Duke, Duchess, Count, Abbot, Nobleman, Noblewoman, physician, Senator, Canon, lawyer, merchant, Abbess, cripple, hermit, herald, young man, usurer, young woman, peddler, blind man, Jew, peasant, heathen, heathen woman, cook, painter, mother and child, Adam and Eve, merchant, fool, etc. No one is spared a pas de deux with the afterlife's escort when the bell tolls and you're down for the eternal count.

Cardinal.

According to his preface to 1649 edition, Merian drew a copy of the Basel dance of death mural, originally painted c. 1449, thirty-three years previously,  in 1616, apparently based upon Emanuel Bock's (son of Hans Bock) restoration of the mural from 1614 to 1616.  

Fool.

He used those drawings as the basis for these famous copperplates, sold or given to his cousin Johann Jakob Merian. The plates were published twice in 1621, and in 1625.
 
Cook.

In 1649, the year before he died, Merian bought the plates back,  revising them  and adding sky and clouds. He added two extra copperplates (Memento Mori and double portrait) and a few  articles of Christian edification.

Lawyer.

The 1649 edition contained a summary of the mural's history by Merian, yet though he had been a resident of Frankfurt for many years, the original mural was nearly 200 years old and much of what was known had been lost  to history. His account, then, is somewhat unreliable.
 
Merchant.

Matthäus Merian's version of the Basel Dance of Death is considered the most complete and reliable representation; Huldrich Frölich's edition of 1588 is poor, his woodcuts simply free interpretations of Hans Holbein's Dance of Death, while Emanuel Büchel's 1773 version suffers from his having seen the mural more than a hundred years later after several renovations and with parts of the mural decayed  by time and the elements.

Adam and Eve.

Merian learned the art of copperplate engraving in Zürich. He then worked and studied in Strasbourg, Nancy, and Paris, before returning to Basel in 1615. The following year he moved to Frankfurt, Germany where he worked for publisher Johann Theodor de Bry, who was the son of renowned engraver and traveler, Theodor de Bry.

He married publisher de Bry's daughter, a gambit rarely used by authors in search of publication but probably should be, as long as eyes are wide-open. It beats an unsolicited submission landing on the publisher's slush pile yet may require solicited submission to the spouse lest they grouse to daddy, the marriage contract a binding codicil to the publisher's, thus answering the average writer's plaintive, rhetorical cry through the ages, Who do I have to f*** to get my book published?
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Merian's Todten-Tantz is near impossible to find in seventeenth century editions. The last copy of this, the 1725 edition, with all engravings hand-colored, to come to auction was over twenty years ago at Christie's, June 26, 1991, when it sold for $18, 040.

The copy under notice is being offered at Ketterer Kunst Auktions in Hamburg at their November 21, 2011 sale. It is estimated to sell for $22,070, in my view a low-ball figure.
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MERIAN, Matthäus [the Elder, 1593-1650]. Todten-Tantz [Dance of Death], wie derselbe in der löblichen und weitberühmten Stadt Basel, als ein Spiegel menschlicher Beschaffenheit gantz künstlich gemahlet und zu sehen ist.  Franckfurt am Mayn, John B. Andreae and H. Hort, 1725.  Eighth edition, originally published 1621, with subsequent editions in 1625, 1649, 1696, and 1698. Quarto. 198 pp. Titlepage borders and forty-two hand-colored copperplate engravings. Text engravings, including forty with different architectural enclosure in watercolor by an 18th century hand.

Wüthrich III, 391. Vgl. Massmann S. 78: 8. Oppermann 1126.
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Images courtesy of Ketterer Kunst Auktions, with our thanks, with the exception of the Lawyer, Merchant, and Adam and Eve, which are courtesy of Dodedans, where a complete suite of all forty-two of the Merian copperplates, alas uncolored but for these, can be found.
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Of related interest:

Dancing With Death: A Scottish Doctor's Macabre Obsession.

The Rare Book That Turned Elizabeth I Into a Queen.
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Monday, October 25, 2010

Dancing With Death: A Scottish Doctor's Macabre Obsession

By Nancy Mattoon


Frontispiece From:
COMBE, William. The English dance of death,
from the designs of Thomas Rowlandson,

with metrical illustrations by the author of "Doctor Syntax."

London: R. Ackermann's Repository of Arts, 1815-1816.

(All Images Courtesy of University of Glasgow Library.)

William Gemmell, a Scottish physician, spent his life in Glasgow's Victorian era hospitals doing his best to help his patients cheat death. Upon retiring, he returned to pursuing his lifelong interest in history and archeology, and served on a national committee charged with overseeing Scotland's libraries. In 1919, at the relatively early age of 60, Dr. Gemmell had his own visit from the grim reaper he had outwitted for so many others.

Scottish Physician and Dancer With Death,
Dr. William Gemmell (1859-1919).


In his will, he left a collection of 76 rare books to the University of Glasgow, his alma mater. Not so unusual for a gentleman of his standing, but the subject matter of the books was rather unique. Every volume in the good doctor's collection was an illustrated text depicting the Dance of Death. This grisly corpus of texts all featured skeletons or decaying bodies leading the living in a merry conga line to the grave. In these works, a twinkled-toed Angel of Death is an equal opportunity assassin. From the wealthy and powerful to the poor and humble, all will find that Thanatos has signed the final line on their dance cards.

A Memento Mori From:
Todten-tantz wie derselbe in der löblichen
und weitberühmten stadt Basel.
Als ein spiegel menschlicher beschaffenheit.
Gantz künstlich gemahlet und zu sehen ist.
Mit beygefügten, aus H. Schrifft und denen alten
Kirchenlehrern gezogenen erinnerungen, vom todt.
Aufferstehung, jüngsten gericht,
verdammnüss der Gottlosen, und dem ewigen leben.
Nach dem original in kupffer gebracht,
und heraus gegeben;
durch Matth. Merians sel. erben.
Franckfurt : [s.n.], 1696.


No one knows why Dr. Gemmell became so preoccupied with this macabre procession, but his collection of ghoulish gambols covers almost 500 years of choreography for the condemned. The Dance of Death, also called the Danse Macabre or Todtentanz, first appeared as a motif in murals painted on the walls of medieval churches in response to the Black Death. (Its origins are murky, perhaps coming from early plays or poetry written by the clergy.) The concept soon crossed over onto manuscript pages, perhaps as early as 1460, but the Gemmell Collection begins with what is certainly the most famous and influential Todtentanz text, the 1538 volume featuring woodcuts designed by Hans Holbein the younger, and believed to have been engraved onto wood blocks by Hans Lütszelberger.

Hans Holbein Woodcut From:
Simolachri, historie, e figure de la morte
...

Lyone: Appresso Giovan Frellone, 1549.


Holbein's original work contained 41 small woodcut engravings, beginning with Adam and Eve leaving the Garden of Eden, accompanied by a new arrival, Death. In the remaining plates, Death comes calling on everyone from the King of France to the medieval equivalent of a bag lady. The wealthy are often depicted indulging in food and drink, surrounded by fine furnishings and architecture, enjoying lives of excess and greed. Their comfortable lives make Death all the more eager to bring them to their knees. Mr. Bones may have a bit more sympathy for the poor, but all are ultimately equally doomed to join the dance.

Hans Holbein Woodcut From:
Simolachri, historie, e figure de la morte
...

Lyone: Appresso Giovan Frellone, 1549.

Holbein's work has been called one of the greatest illustrated texts ever published. The work was not commissioned, which allowed Holbein free reign to indulge his talent for satire and social commentary. The original conception of the Danse Macabre was as a line of the cavorting damned led by a skeletal Pied Piper. Holbein chose to show a single individual's rendezvous with the Grim Reaper in each woodcut, allowing him to create in great detail a wide variety of landscapes, interiors, and costumes. In addition to the unifying theme of the skeleton surprising each victim at his daily tasks, every illustration also features an hourglass measuring the last precious seconds of life.

Hans Holbein Woodcut From:
Simolachri, historie, e figure de la morte
...

Lyone: Appresso Giovan Frellone, 1549.

The technical perfection of Holbein's woodcuts, their power, clarity, and masterful precision of line led to their tremendous popularity. More than 100 editions of his Dance of Death have been printed, and his influence can be seen in virtually every treatment of the theme since the 15th century. Many later artists produced illustrations almost line for line copies of Holbein's originals, being notable more for their use of advances in engraving and printing, rather than their artistic creativity. A tribute to Holbein's monumental work is the continuing tradition of Dances of Death consisting of a series of illustrations showing a single victim facing the music.

MUSAUS, Johann Karl August.
Freund Heins Erscheinungen in Holbeins Manier/
von J.R. Schellenberg.

Winterthur : Bey Heinrich Steiner und Comp., 1785.


The theme of the Dance of Death remained popular with artists through the centuries after Holbein. The first truly modern update of the theme came in 1785, with the publication of Freund Heins Erscheinungen in Holbeins Manier written by satirist Johann Karl August Musäus and illustrated by Johann Rudolf Schellenberg. Schellenberg was a master engraver, but more important than the fine quality of his work was his complete abandonment of Holbein's characters and scenes. Schellenberg's Death is a merry prankster and master of disguise, who often chooses to claim his victim through a particularly ironic accident. For example, a scholar finds himself felled by his overflowing bookcases.

COMBE, William. The English dance of death,
from the designs of Thomas Rowlandson,

with metrical illustrations by the author of "Doctor Syntax."

London: R. Ackermann's Repository of Arts, 1815-1816.

Another significant volume in the Gemmell collection is The English Dance of Death. Dating from 1815-6, this work combines the caustic and witty poetry of William Combe with the masterfully satiric caricatures of Thomas Rowlandson. If any Danse Macabre can be called light-hearted, it is this one. Here, Death is a happy hunter, gleefully claiming his prey, each of whom is such a comic grotesque that it is difficult to feel anything but relief at their exit from this earth. In one illustration, a hen-pecked husband looks on with delight as his shrewish wife is finally tamed by Mr. Bones. Behind him is a comely chambermaid, soon to find herself replacing the virago in her master's bedchamber.

COMBE, William. The English dance of death,
from the designs of Thomas Rowlandson,

with metrical illustrations by the author of "Doctor Syntax."

London: R. Ackermann's Repository of Arts, 1815-1816.

The Todtentanz continues to be a popular theme in literature to this day. Frank Wedekind, August Strindberg, and W.H. Auden all wrote plays entitled The Dance of Death. Novels by R.L. Stine, and Douglas Preston and Lincoln Child, have also used the title. And Stephen King published a non-fiction book entitled Danse Macabre. While not using the title, director Stanley Kubrick's film adaptation of William Makepeace Thackaray's nineteenth century novel, The Luck of Barry Lyndon, ends with a shot of printed text that perfectly sums up the enduring message of the Dance of Death: "It was in the reign of George III that the above named personages lived and quarreled; good or bad, handsome or ugly, rich or poor they are all equal now ..."

COMBE, William. The English dance of death,
from the designs of Thomas Rowlandson,

with metrical illustrations by the author of "Doctor Syntax."

London: R. Ackermann's Repository of Arts, 1815-1816.

A virtual exhibit of the Gemmell Collection, Dancing With Death, is available on the University of Glasgow Library's website.
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